Vincent Willem van Gogh |
I’m sick of this world. I need to
take a deep breath and ignore the fact that I’m writing for others to read. I’m
writing for my own sake, unleash the pen. I’m sick of people, to tell the
truth, I lost faith in people. When we treat weak people poorly, only because
they’re weak, that means we are losing the moral code which judges us. Survival
for the fittest is a completely viable concept, but I project to apply it on
those creatures who are alike me. I believe to measure how community is
civilized, we should figure the extent of poor and weak people inside the
community. The relation between how civilized the community is reversely
proportional to the ratio of poor people to others.
What does make an action valid
morally? Is the answer different from an individual to another or from an
individual to a group? I don’t recall last time I’ve asked myself about the
rightness of my actions. As I mentioned earlier, I don’t have to think or take
a charge for any consequence may follow my actions. Still, are we justifying
our actions based on the after-action facts? You can’t tell if whatever you did
is correct or wrong, until you observe the result. That means a thing by itself
can’t be labeled as a sin or goodness. Indeed, that’s the mechanism religions
work, I mean what if I drink alcohol in a moderate amount and stay at home,
what’s wrong about it? Nothing, but God may punish me later on.
So, what makes an action valid
morally? I met a young guy on the airplane, he was handicapped due to a road
traffic accident. I sat next to him, he wanted to talk, and I listened to him.
Then, he was very grateful and thankful to find somebody to talk to. What would
change if I just ignore him and continue listening to my music? To tell the
truth, the feeling of satisfaction for helping somebody was enough for me. So,
the morality of an action can be determined based on its impact on the
self-image of an individual. So, drinking alcohol in public where prohibition
is practiced may affect my self-image in a community. Therefore, stealing would
polish a thief image, and catching that thief would make a police officer feels
great about his/her self-image.
I’m reaching a paradox, I can’t
determine the rationality of my argument. Since I can’t tell if something is
correct or wrong, I can’t step further to discuss the conflict of interests.
It’s invalid logically. The dialog inside my head leads me to conclude the
inexistence of morals. Then, I can walk naked in public. Really, what prevents
people from doing everything that comes up in their minds? What makes them feel
good or bad when they do things? We need
to have holistic approach. Yet, to understand how primitive sometimes it’s, we
need to investigate how our brain functions. We have two different systems one
is to seek pleasure and another to punish.
Forget the rubbish, human brain
physiology is easy way out. The main justification for everything we do is the
self-interest. We’re selfish by nature. And the best way to allure people doing
what you want them to do is playing on the thread of self-interest. Every
little thing, good or bad, even self-destruction is based on the selfishness
motivation. Yeah, I lost faith in people, and I’m one of those people. When I
see my world collapsing around me because of one thing, and only one thing, and
I can’t control it, because I don’t care about anybody but myself. Then, I can
understand how greedy I am, how greedy human beings are.
What do you mean by civilised? How does that relate to the poor? It cannot be that if you were rich then you're civilised. Who is civilised?
An action is morally valid if the components leading to it were true and containing moral value. Did you have an ethical obligation to listen to the talk-active handicapped? No, you did it out of preference to music. Does that mean that if 90% of the society preferred, by self-interest and convinience, theft and rape to other means of gratification.. does that justify it and make it moral?
I think not. Self-interest imagery can be so misguiding and diffusing a reference compared to a real ethical image. There are logical limits and ways of being selfish, which is why humbleness is equally valued sometimes.
And HOW do you conclude that we cannot label goodness based on the fact that we make judgements by virtue of observing the consequences of the action?
You do not lose faith in people. You lose faith in yourself.